Тило Саррацин - Германия: самоликвидация

Тило Саррацин - Германия: самоликвидация - pdf  - перевод: Татьяна Алексеевна Набатникова

Оглавление

• ПРЕДИСЛОВИЕ К РУССКОМУ ИЗДАНИЮ Война крестоносца с сарацинами
• ПРЕДИСЛОВИЕ К НОВОМУ ИЗДАНИЮ
• ВВЕДЕНИЕ
• Глава 1 ГОСУДАРСТВО И ОБЩЕСТВО ИСТОРИЧЕСКИЙ ОЧЕРК
• Глава 2 ВЗГЛЯД В БУДУЩЕЕ РЕАЛЬНОСТЬ И ЖЕЛАЕМОЕ
• Глава 3 ПРИЗНАКИ УПАДКА ИНВЕНТАРИЗАЦИЯ
• Глава 4 БЕДНОСТЬ И НЕРАВЕНСТВО МНОГО БЛАГИХ НАМЕРЕНИЙ, МАЛО ОТВАГИ ДЛЯ ПРАВДЫ
• Глава 5 РАБОТА И ПОЛИТИКА О ГОТОВНОСТИ К ТРУДУ И СТИМУЛАХ К РАБОТЕ
• Глава 6 ОБРАЗОВАНИЕ И СПРАВЕДЛИВОСТЬ О РАЗНИЦЕ МЕЖДУ БЛАГОМ И БЛАГИМИ НАМЕРЕНИЯМИ
• Глава 7 ИММИГРАЦИЯ И ИНТЕГРАЦИЯ БОЛЬШЕ ТРЕБОВАТЬ, МЕНЬШЕ ПРЕДЛАГАТЬ
• Глава 8 ДЕМОГРАФИЯ И ПОЛИТИКА НАСЕЛЕНИЯ БОЛЬШЕ ДЕТЕЙ ОТ УМНЫХ РОДИТЕЛЕЙ, ПОКА НЕ ПОЗДНО!
• Глава 9 МЕЧТА И КОШМАР ГЕРМАНИЯ ЧЕРЕЗ 100 ЛЕТ
• БЛАГОДАРНОСТИ
• ПРИЛОЖЕНИЕ 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538

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Julian Jaynes - The Origin of Consciousness in the Breakdown of the Bicameral Mind

Julian Jaynes - The Origin of Consciousness in the Breakdown of the Bicameral Mind

Mariner Books | 2000 | ISBN-10 0618057072, ISBN-13 978-0618057078 | Language: English | 512 pages | PDF | 3 MB

At the heart of this seminal work is the revolutionary idea that human consciousness did not begin far back in animal evolution but was a learned process that emerged, through cataclysm and catastrophe, from a hallucinatory mentality only three thousand years ago and that is still developing. The implications of this scientific paradigm extend into virtually every aspect of our psychology, our history, our culture, our religion — indeed our future. In the words of one reviewer, it is “a humbling text, the kind that reminds most of us who make our livings through thinking, how much thinking there is left to do.” “When Julian Jaynes . . . speculates that until late in the second millennium B.C. men had no consciousness but were automatically obeying the voices of gods, we are astounded but compelled to follow this remarkable thesis through all the corroborative evidence.” — John Updike, The New Yorker “This books and this mans ideas may be the most influential, not to say controversial, of the second half of the twentieth century. It renders whole shelves of books obsolete.” — William Harrington, Columbus Dispatch “Having just finished The Origin of Consciousness, I myself feel something like Keats’ Cortez staring at the Pacific, or at least like the early reviewers of Darwin or Freud. I’m not quite sure what to make of this new territory; but its expanse lies before me and I am startled by its power.” — Edward Profitt, Commonweal “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally adept at forcing a new view of known human behavior.” — Raymond Headlee, American Journal of Psychiatry “The weight of original thought in [this book] is so great that it makes me uneasy for the author’s well-being: the human mind is not built to support such a burden.”— D. C. Stove, Encounter
Read more at http://ebookee.org/The-Origin-of-Consciousness-in-the-Breakdown-of-the-Bicameral-Mind_1154859.html#oVDsRjHHD66hZMQ5.99

At the heart of this seminal work is the revolutionary idea that human consciousness did not begin far back in animal evolution but was a learned process that emerged, through cataclysm and catastrophe, from a hallucinatory mentality only three thousand years ago and that is still developing. The implications of this scientific paradigm extend into virtually every aspect of our psychology, our history, our culture, our religion — indeed our future. In the words of one reviewer, it is “a humbling text, the kind that reminds most of us who make our livings through thinking, how much thinking there is left to do.” “When Julian Jaynes . . . speculates that until late in the second millennium B.C. men had no consciousness but were automatically obeying the voices of gods, we are astounded but compelled to follow this remarkable thesis through all the corroborative evidence.” — John Updike, The New Yorker “This books and this mans ideas may be the most influential, not to say controversial, of the second half of the twentieth century. It renders whole shelves of books obsolete.” — William Harrington, Columbus Dispatch “Having just finished The Origin of Consciousness, I myself feel something like Keats’ Cortez staring at the Pacific, or at least like the early reviewers of Darwin or Freud. I’m not quite sure what to make of this new territory; but its expanse lies before me and I am startled by its power.” — Edward Profitt, Commonweal “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally adept at forcing a new view of known human behavior.” — Raymond Headlee, American Journal of Psychiatry “The weight of original thought in [this book] is so great that it makes me uneasy for the author’s well-being: the human mind is not built to support such a burden.”— D. C. Stove, Encounter
Read more at http://ebookee.org/The-Origin-of-Consciousness-in-the-Breakdown-of-the-Bicameral-Mind_1154859.html#oVDsRjHHD66hZMQ5.99

At the heart of this seminal work is the revolutionary idea that human consciousness did not begin far back in animal evolution but was a learned process that emerged, through cataclysm and catastrophe, from a hallucinatory mentality only three thousand years ago and that is still developing. The implications of this scientific paradigm extend into virtually every aspect of our psychology, our history, our culture, our religion — indeed our future. In the words of one reviewer, it is “a humbling text, the kind that reminds most of us who make our livings through thinking, how much thinking there is left to do.” “When Julian Jaynes . . . speculates that until late in the second millennium B.C. men had no consciousness but were automatically obeying the voices of gods, we are astounded but compelled to follow this remarkable thesis through all the corroborative evidence.” — John Updike, The New Yorker “This books and this mans ideas may be the most influential, not to say controversial, of the second half of the twentieth century. It renders whole shelves of books obsolete.” — William Harrington, Columbus Dispatch “Having just finished The Origin of Consciousness, I myself feel something like Keats’ Cortez staring at the Pacific, or at least like the early reviewers of Darwin or Freud. I’m not quite sure what to make of this new territory; but its expanse lies before me and I am startled by its power.” — Edward Profitt, Commonweal “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally adept at forcing a new view of known human behavior.” — Raymond Headlee, American Journal of Psychiatry “The weight of original thought in [this book] is so great that it makes me uneasy for the author’s well-being: the human mind is not built to support such a burden.”— D. C. Stove, Encounter
Read more at http://ebookee.org/The-Origin-of-Consciousness-in-the-Breakdown-of-the-Bicameral-Mind_1154859.html#oVDsRjHHD66hZMQ5.99

At the heart of this seminal work is the revolutionary idea that human consciousness did not begin far back in animal evolution but was a learned process that emerged, through cataclysm and catastrophe, from a hallucinatory mentality only three thousand years ago and that is still developing. The implications of this scientific paradigm extend into virtually every aspect of our psychology, our history, our culture, our religion — indeed our future. In the words of one reviewer, it is “a humbling text, the kind that reminds most of us who make our livings through thinking, how much thinking there is left to do.” “When Julian Jaynes . . . speculates that until late in the second millennium B.C. men had no consciousness but were automatically obeying the voices of gods, we are astounded but compelled to follow this remarkable thesis through all the corroborative evidence.” — John Updike, The New Yorker “This books and this mans ideas may be the most influential, not to say controversial, of the second half of the twentieth century. It renders whole shelves of books obsolete.” — William Harrington, Columbus Dispatch “Having just finished The Origin of Consciousness, I myself feel something like Keats’ Cortez staring at the Pacific, or at least like the early reviewers of Darwin or Freud. I’m not quite sure what to make of this new territory; but its expanse lies before me and I am startled by its power.” — Edward Profitt, Commonweal “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally adept at forcing a new view of known human behavior.” — Raymond Headlee, American Journal of Psychiatry “The weight of original thought in [this book] is so great that it makes me uneasy for the author’s well-being: the human mind is not built to support such a burden.”— D. C. Stove, Encounter
Read more at http://ebookee.org/The-Origin-of-Consciousness-in-the-Breakdown-of-the-Bicameral-Mind_1154859.html#oVDsRjHHD66hZMQ5.99

At the heart of this seminal work is the revolutionary idea that human consciousness did not begin far back in animal evolution but was a learned process that emerged, through cataclysm and catastrophe, from a hallucinatory mentality only three thousand years ago and that is still developing. The implications of this scientific paradigm extend into virtually every aspect of our psychology, our history, our culture, our religion — indeed our future. In the words of one reviewer, it is “a humbling text, the kind that reminds most of us who make our livings through thinking, how much thinking there is left to do.” “When Julian Jaynes . . . speculates that until late in the second millennium B.C. men had no consciousness but were automatically obeying the voices of gods, we are astounded but compelled to follow this remarkable thesis through all the corroborative evidence.” — John Updike, The New Yorker “This books and this mans ideas may be the most influential, not to say controversial, of the second half of the twentieth century. It renders whole shelves of books obsolete.” — William Harrington, Columbus Dispatch “Having just finished The Origin of Consciousness, I myself feel something like Keats’ Cortez staring at the Pacific, or at least like the early reviewers of Darwin or Freud. I’m not quite sure what to make of this new territory; but its expanse lies before me and I am startled by its power.” — Edward Profitt, Commonweal “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally adept at forcing a new view of known human behavior.” — Raymond Headlee, American Journal of Psychiatry “The weight of original thought in [this book] is so great that it makes me uneasy for the author’s well-being: the human mind is not built to support such a burden.”— D. C. Stove, Encounter
Read more at http://ebookee.org/The-Origin-of-Consciousness-in-the-Breakdown-of-the-Bicameral-Mind_1154859.html#oVDsRjHHD66hZMQ5.99

At the heart of this seminal work is the revolutionary idea that human consciousness did not begin far back in animal evolution but was a learned process that emerged, through cataclysm and catastrophe, from a hallucinatory mentality only three thousand years ago and that is still developing. The implications of this scientific paradigm extend into virtually every aspect of our psychology, our history, our culture, our religion — indeed our future. In the words of one reviewer, it is “a humbling text, the kind that reminds most of us who make our livings through thinking, how much thinking there is left to do.” 

“When Julian Jaynes . . . speculates that until late in the second millennium B.C. men had no consciousness but were automatically obeying the voices of gods, we are astounded but compelled to follow this remarkable thesis through all the corroborative evidence.” — John Updike, The New Yorker 

“This books and this mans ideas may be the most influential, not to say controversial, of the second half of the twentieth century. It renders whole shelves of books obsolete.” — William Harrington, Columbus Dispatch 

“Having just finished The Origin of Consciousness, I myself feel something like Keats’ Cortez staring at the Pacific, or at least like the early reviewers of Darwin or Freud. I’m not quite sure what to make of this new territory; but its expanse lies before me and I am startled by its power.” — Edward Profitt, Commonweal 

“He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally adept at forcing a new view of known human behavior.” — Raymond Headlee, American Journal of Psychiatry 

“The weight of original thought in [this book] is so great that it makes me uneasy for the author’s well-being: the human mind is not built to support such a burden.”— D. C. Stove, Encounter

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At the heart of this seminal work is the revolutionary idea that human consciousness did not begin far back in animal evolution but was a learned process that emerged, through cataclysm and catastrophe, from a hallucinatory mentality only three thousand years ago and that is still developing. The implications of this scientific paradigm extend into virtually every aspect of our psychology, our history, our culture, our religion — indeed our future. In the words of one reviewer, it is “a humbling text, the kind that reminds most of us who make our livings through thinking, how much thinking there is left to do.” “When Julian Jaynes . . . speculates that until late in the second millennium B.C. men had no consciousness but were automatically obeying the voices of gods, we are astounded but compelled to follow this remarkable thesis through all the corroborative evidence.” — John Updike, The New Yorker “This books and this mans ideas may be the most influential, not to say controversial, of the second half of the twentieth century. It renders whole shelves of books obsolete.” — William Harrington, Columbus Dispatch “Having just finished The Origin of Consciousness, I myself feel something like Keats’ Cortez staring at the Pacific, or at least like the early reviewers of Darwin or Freud. I’m not quite sure what to make of this new territory; but its expanse lies before me and I am startled by its power.” — Edward Profitt, Commonweal “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally adept at forcing a new view of known human behavior.” — Raymond Headlee, American Journal of Psychiatry “The weight of original thought in [this book] is so great that it makes me uneasy for the author’s well-being: the human mind is not built to support such a burden.”— D. C. Stove, Encounter
Read more at http://ebookee.org/The-Origin-of-Consciousness-in-the-Breakdown-of-the-Bicameral-Mind_1154859.html#oVDsRjHHD66hZMQ5.99

Иван Костов - Стопанският упадък и реформаторските идеи

Иван Костов - Стопанският упадък и реформаторските идеи

 С.1993 | DOC 1,81 MB | PDF 1,47 MВ

Съдържание 

Предговор

Икономика, семиотика и бели джуджета
август 1988

За инфлацията: как и кой да я измери
14 август 1989

Никаква отсрочка
30 ноември 1989

Превъплъщенията на инфлацията
непубликувано, 1989

2 от 5
Непубликувано, 1989

Втората вълна на инфлацията
6 декември, 1989

Ръкуване с перестройката
22 януари 1990

Инфлация, криза и реформи
1990

Сабленият удар на пан Балцерович
1 февруари 1990

Компромиси срещу упадъка
21 март 1990 г.

Хороскоп за годините на реформата
9 април 1990

Краят на политикономиката
27 април 1990

Промяната, която носим в себе си
2 юни 1990

Каква опозиция ще имаме в парламента
24 юли 1990

В прицела на недоволството
21 август 1990

Как да наречем това?
21 септември 1990

Американско лекарство против социализма
9 октомври 1990

Властта изигра ролята си на "всеблаг баща господар"
6 ноември 1990

Препятствия пред пазарната икономика
18 октомври 1990

Българската икономика пред крах и реформи
непубликувано, 1990

Финансовата мотивация на фирмата
4 март, 1991

Реформата може да продължи независимо от политическите противоречия в страната (Доклад пред Великото народно събрание)
14 юни 1991

Опит за рекапитулация
4 октомври 1991

Дълг между системи
2 декември 1991

Вътрешни проблеми на външния дълг
11  януари 1992

Мотивацията и принудата на пазарната икономика
12 август 1992

Инстинктът за собственост
26 август 1992

Време за нова финансова политика
29 август 1992

Кризата, политиката и коалицията (непроизнесена реч)
в. "Демокрация", 21 септември 1992

Какво може да постигне българската икономика
5 октомври 1992

Тезиси по монетаризацията
3 март 1989

Политическите посоки и нашият избор
28 октомври 1992

По концепцията за данъчна реформа
Непубликувано, 1991

Външният дълг - големият залог
30 ноември - 8 декември 1992

Стопанският упадък и реформаторските идеи
1992

Акценти върху икономическото наследство от правителството на СДС
4-10, 15-16 февруари, 1993

Послеслов

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Paul Krugman - The Return of Depression Economics and the Crisis of 2008

Paul Krugman - The Return of Depression Economics and the Crisis of 2008

Publisher: W. W. Norton & Company;
Language: English
ISBN-10: 0393337804
ISBN-13: 978-0393337808
224 pages
Format: pdf
Size: 2.86 Мб

The New York Times bestseller: the Nobel Prize–winning economist shows how today’s crisis parallels the Great Depression—and explains how to avoid catastrophe. With a new foreword for this paperback edition.In this major bestseller, Paul Krugman warns that, like diseases that have become resistant to antibiotics, the economic maladies that caused the Great Depression have made a comeback. He lays bare the 2008 financial crisis—the greatest since the 1930s—tracing it to the failure of regulation to keep pace with an out-of-control financial system. He also tells us how to contain the crisis and turn around a world economy sliding into a deep recession. Brilliantly crafted in Krugman’s trademark style—lucid, lively, and supremely informed—this new edition of The Return of Depression Economics has become an instant classic. A hard-hitting new foreword takes the paperback edition right up to the present moment.

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Андрей Коротаев - Социальная эволюция: факторы, закономерности, тенденции

Андрей Коротаев - Социальная эволюция: факторы, закономерности, тенденции

Издательство: "Восточная литература" РАН

Год: 2003

Страниц: 287

Формат: PDF

Размер: 2,16 МБ

Качество: хорошее, текст распознан

Язык: русский

Книга российского демографа, социолога, историка, экономиста, футуролога, исламоведа, одного из основоположников клиодинамики, Андрея Витальевича Коротаева посвящена разработке оригинальной теории социокультурной эволюции. Эта теория исходит из того, что имеет смысл говорить не о линиях эволюции, а о непрерывном эволюционном поле. При этом в рамках этого поля мы вовсе не наблюдаем такой ситуации, при которой движение в любом направлении возможно в равной степени. Движение в некоторых направлениях в его рамках оказывается в принципе невозможным, в то время как движение в одном направлении будет менее вероятным, чем в другом.

СОДЕРЖАНИЕ

Введение.

ПОНЯТИЯ И ОПРЕДЕЛЕНИЯ:
"ЭВОЛЮЦИЯ", "РАЗВИТИЕ", "ПРОГРЕСС", "АНТИПРОГРЕСС"

Глава I. ФАКТОРЫ СОЦИОКУЛЬТУРНОЙ ЭВОЛЮЦИИ

§ 1. "Демографический фактор"
§ 2. Спонтанные изменения естественной  среды
§ 3. Изменение внешней социальной среды
§ 4. Немутационное варьирование сочетания  генов в генотипах особей популяции
§ 5. Собственно мутации
§ 6. Квазибиологические социокультурные мутации
§ 7. Конфликт интересов
§ 8. "Механизм развертывания потребностей"
§ 10. Само функционирование социальных  систем определенного типа
Заключительные замечания к Главе I

Глава II. ОТ ОДНОЛИНЕЙНЫХ МОДЕЛЕЙ СОЦИОКУЛЬТУРНОЙ ЭВОЛЮЦИИ К НЕЛИНЕЙНЫМ?

§ 1. Однолинейный подход
§ 2. Многолинейные подходы
§ 3. Нелинейные подходы
Заключение к Главе II

Глава III. ТЕНДЕНЦИИ СОЦИОКУЛЬТУРНОЙ ЭВОЛЮЦИИ

Глава IV. ОБЪЕКТИВНЫЕ ЗАКОНЫ СОЦИОКУЛЬТУРНbОЙ ЭВОЛЮЦИИ И СУБЪЕКТИВНЫЙ ФАКТОР

Глава V. СОЗНАНИЕ ОПРЕДЕЛЯЕТ БЫТИЕ ? (Несколько частных случаев)

§ 1. Полигиния и демократия: кросс-культурное  исследование
§ 2. Родовая организация и глубокая христианизация:  кросс-культурное исследование
§ 3. Родовая организация, религии ненасилия  и социализация: кросс-культурное исследование
Заключение к Главе V


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